What his father meant by the name, and what the church declined to comment on
This is Jonathan Hare's account, with its provenance shown. The person or organization named has not yet claimed or corrected it.
Milton Jonathan Hare told his son he was named for the biblical Jonathan — and that Jonathan was King David's best friend and his lover.
The church accepted the friendship and had no comment on the rest. The text itself is famously ambiguous and has been argued over for centuries.
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It is of a piece with everything else Milton Hare taught. He had left the denomination over its caution on race, married across it, and raised children who were told that the shame attached to ordinary human nature was itself the problem.
Naming your son after a figure the church would rather you read differently, and then telling him why, is a deliberate act of formation. It says: the received version is not the only one, you are permitted to look, and you do not owe anybody embarrassment about what you find.
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Selma, 1965 — and the promise
Open →the principle it teachesHuman morality has never been sufficient. That is a design finding, not a complaint.
Open →This entry is deliberately incomplete. The gaps below are the things only certain people can settle — and settling one is a contribution like any other: recorded, timestamped and attributed to whoever made it.
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